4:1 What then shall we say that Abraham, our forefather, discovered in this matter?
4:2 If, in fact, Abraham was justified by works, he had something to boast about–but not before God.
4:3 What does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4:4 Now when a man works, his wages are not credited to him as a gift, but as an obligation.
4:5 However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.
4:6 David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works:
4:7 “Blessed are they whose transgressions are forgiven, whose sins are covered.
4:8 Blessed is the man whose sin the Lord will never count against him.”
4:9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
4:10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
4:11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
4:12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
4:13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
4:14 For if those who live by law are heirs, faith has no value and the promise is worthless,
4:15 because law brings wrath. And where there is no law there is no transgression.
4:16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.
4:17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed–the God who gives life to the dead and calls things that are not as though they were.
4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”
4:19 Without weakening in his faith, he faced the fact that his body was as good as dead–since he was about a hundred years old–and that Sarah’s womb was also dead.
4:20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,
4:21 being fully persuaded that God had power to do what he had promised.
4:22 This is why “it was credited to him as righteousness.”
4:23 The words “it was credited to him” were written not for him alone,
4:24 but also for us, to whom God will credit righteousness–for us who believe in him who raised Jesus our Lord from the dead.
4:25 He was delivered over to death for our sins and was raised to life for our justification.
4:1 What then shall we say that Abraham our forefather according to the flesh has found?
4:2 For if Abraham was justified out of works, he has something to boast in, but not before God.
4:3 For what does the Scripture say? And Abraham believed God, and it was accounted to him as righteousness.
4:4 Now to the one who works, his wages are not accounted according to grace, but according to what is due.
4:5 But to the one who does not work, but believes on Him who justifies the ungodly, his faith is accounted as righteousness.
4:6 Even as David also speaks blessing on the man to whom God accounts righteousness apart from works:
4:7 Blessed are they whose lawlessnesses have been forgiven, and whose sins have been covered over.
4:8 Blessed is the man to whom the Lord shall by no means account sin.
4:9 Is this blessing then upon the circumcision only, or also upon the uncircumcision? For we say, Faith was accounted to Abraham as righteousness.
4:10 How then was it accounted? While he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision, that he might be the father of all those in uncircumcision who believe, that righteousness might be accounted to them also,
4:12 And the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
4:13 For it was not through the law that the promise was made to Abraham or to his seed that he would be the heir of the world, but through the righteousness of faith.
4:14 For if those of the law are heirs, faith has been made void and the promise has been annulled;
4:15 For the law works out wrath; but where there is no law, neither is there transgression.
4:16 Therefore the inheritance is out of faith that it might be according to grace, so that the promise may be certain to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, who is the father of us all
4:17 (As it is written, I have appointed you a father of many nations ) in the sight of God whom he believed, who gives life to the dead and calls the things not being as being.
4:18 He beyond hope believed in hope in order that he might become the father of many nations, according to that which was spoken, So shall your seed be.
4:19 And not weakening in his faith, he considered his own body as already dead, being about a hundred years old, as well as the deadening of Sarah s womb;
4:20 But with regard to the promise of God, he did not doubt in unbelief, but was empowered by faith, giving glory to God
4:21 And being fully persuaded that what He had promised He was able also to do.
4:22 Therefore also it was accounted to him as righteousness.
4:23 Now it was not written for his sake only that it was accounted to him,
4:24 But for ours also to whom it is to be accounted, who believe on Him who has raised Jesus our Lord from the dead,
4:25 Who was delivered for our offenses and was raised for our justification.